Twitter Updates

Twitter Updates

    follow me on Twitter

    Thursday, October 27, 2005

    Noam Chomsky...

    My Mass Comm teacher showed a video last week titled "The myth of the liberal media." Hosted by Noam Chomsky, Ed Herman, and Justin Lewis, it was one hour of complaining that "liberal progressivism" (aka communism) didn't get enough coverage in the media. My teacher challenged me to find 10 examples of liberal bias in the media in the past week, which I compiled with ease. However, my greater discovery was on the background of Noam Chomsky, anarchist, neo-Marxist, and possible neo-Nazi. This man is a respected intellectual in American society, yet his writings are completely hypocritical. His message is singular: anything that is anti-American. The following excerpts were taken from an "The hypocrisy of Noam Chomsky" written by Keith Windschuttle:

    On Noam Chomsky'’s political views and contradictions over communism:

    For all his in-principle disdain of communism, however, when it came to the real world of international politics Chomsky turned out to endorse a fairly orthodox band of socialist revolutionaries. They included the architects of communism in Cuba, Fidel Castro and Che Guevera, as well as Mao Tse-tung and the founders of the Chinese communist state. Chomsky told a forum in New York in December, 1967 that in China "“one finds many things that are really quite admirable."” He believed the Chinese had gone some way to empowering the masses along lines endorsed by his own libertarian socialist principles:

    China is an important example of a new society in which very interesting and positive things happened at the local level, in which a good deal of the collectivization and communization was really based on mass participation and took place after a level of understanding had been reached in the peasantry that led to this next step.

    At the 1967 New York forum he acknowledged both "“the mass slaughter of landlords in China"” and "the slaughter of landlords in North Vietnam"” that had taken place once the communists came to power. His main objective, however, was to provide a rationalization for this violence, especially that of the National Liberation Front then trying to take control of South Vietnam. Chomsky revealed he was no pacifist.

    I don'’t accept the view that we can just condemn the NLF terror, period, because it was so horrible. I think we really have to ask questions of comparative costs, ugly as that may sound. And if we are going to take a moral position on this—and I think we should—we have to ask both what the consequences were of using terror and not using terror. If it were true that the consequences of not using terror would be that the peasantry in Vietnam would continue to live in the state of the peasantry of the Philippines, then I think the use of terror would be justified.

    On Noam Chomsky'’s hypocrisy over Cambodia and terrorism:

    Chomsky was this regime'’s most prestigious and most persistent Western apologist. Even as late as 1988, when they were forced to admit in their book Manufacturing Consent that Pol Pot had committed genocide against his own people, Chomsky and Herman still insisted they had been right to reject the journalists and authors who had initially reported the story. The evidence that became available after the Vietnamese invasion of 1979, they maintained, did not retrospectively justify the reports they had criticized in 1977.

    They were still adamant that the United States, who they claimed started it all, bore the brunt of the blame. In short, Chomsky still refused to admit how wrong he had been over Cambodia.

    In his response to September 11, he claimed that no matter how appalling the terrorists'’ actions, the United States had done worse. He supported his case with arguments and evidence just as empirically selective and morally duplicitous as those he used to defend Pol Pot. On September 12, 2001, Chomsky wrote:

    The terrorist attacks were major atrocities. In scale they may not reach the level of many others, for example, ClintonÂ’s bombing of the Sudan with no credible pretext, destroying half its pharmaceutical supplies and killing unknown numbers of people.

    This Sudanese incident was an American missile attack on the Al-Shifa pharmaceutical factory in Khartoum, where the CIA suspected Iraqi scientists were manufacturing the nerve agent VX for use in chemical weapons contracted by the Saddam Hussein regime. The missile was fired at night so that no workers would be there and the loss of innocent life would be minimised. The factory was located in an industrial area and the only apparent casualty at the time was the caretaker.

    He told a reporter from salon.com that, rather than an "“unknown"” number of deaths in Khartoum, he now had credible statistics to show there were many more Sudanese victims than those killed in New York and Washington: “That one bombing, according to estimates made by the German Embassy in Sudan and Human Rights Watch, probably led to tens of thousands of deaths."” However, this claim was quickly rendered suspect. One of his two sources, Human Rights Watch, wrote to salon.com the following week denying it had produced any such figure. Its communications director said: “In fact, Human Rights Watch has conducted no research into civilian deaths as the result of US bombing in Sudan and would not make such an assessment without a careful and thorough research mission on the ground."

    Chomsky'’s second source had done no research into the matter either. He was Werner Daum, German ambassador to Sudan from 1996 to 2000 who wrote in the Harvard International Review, Summer 2001. Despite his occupation, Daum'’s article was anything but diplomatic.

    On Noam Chomsky'’s hypocrisy through standards:

    Chomsky himself has consistently demonstrated an inability to abide by his own standards. Among his most provocative recent demands are for American political and military leaders to be tried as war criminals. He has often couched this in terms of the failure by the United States to apply the same standards to itself as it does to its enemies.

    For instance, America tried and executed the remaining World War Two leaders of Germany and Japan, but failed to try its own personnel for the "“war crime"” of dropping the atomic bomb on Japan. Chomsky claims the American bombing of dams during the Korean War was "a huge war crime just like racist fanaticism" but the action was praised at home. "“That'’s just a couple of years after they hanged German leaders who were doing much less than that."

    The worst current example, he claims, is American support for Israel:

    Virtually everything that Israel is doing, meaning the United States and Israel are doing, is illegal, in fact, a war crime. And many of them they defined as "“grave breaches," that is, serious war crimes. This means that the United States and Israeli leadership should be brought to trial.

    Yet Chomsky'’s moral perspective is completely one-sided. No matter how great the crimes of the regimes he has favored, such as China, Vietnam, and Cambodia under the communists, Chomsky has never demanded their leaders be captured and tried for war crimes. Instead, he has defended these regimes for many years to the best of his ability through the use of evidence he must have realized was selective, deceptive, and in some cases invented.

    I thought the article was a devastating critique of Noam Chomsky. To think that he supported communist China despite its slaughter of over 20 million of its own citizens through forced starvation. If he is so in favor of China, perhaps he should move there and experience it first hand. My mother, an immigrant from mainland China, knows first hand of the disastrous effects of communism. And this is what professors teach in American classrooms.

    Wednesday, October 19, 2005

    Liberal Paper: Conservative Endorsement

    I write for my school newspaper, the Oak Leaf. Like every other classroom on campus, the students and teacher are predominantly liberal. As a conservative, I am far outnumbered. However, being able to articulate my viewpoints has gained me the respect of my peers as both a writer and a thinker. Because I present my views in a logical manner, as versus a rash diatribe, the Oak Leaf has printed some very conservative opinion articles that I have written. Last week, the editorial staff discussed some articles on the seven propositions facing California citizens on November 8. I willingly wrote opinion pieces on each of them, submitting the package as a conservative column. To my surprise, my editors agreed with my position on Proposition 73, the parental notification initiative.

    The result: the
    Oak Leaf is going to endorse Proposition 73 with the following article that I authored.

    Common Sense Lawmaking: An Editorial Endorsement

    By Jonathan Krive

    In another example of absurd lawmaking in California, a child needs a parent'’s permission to visit a tanning salon, get a tattoo, or have her teeth cleaned. But, an older boyfriend or school employee can take a child to have an abortion performed on her without either of her parents even knowing.

    Proposition 73 restores common sense parental rights by requiring a physician to notify the parents of any minor who requests an abortion, except in medical emergency or with judicial waiver. A young girl who is pregnant needs the support of her parents, not a stranger who profits from abortions.

    Parents cannot provide the necessary follow-up care when they don't know their 13-year-old daughter had an abortion. If a child has any type of surgery, parents are key to healthy recovery. Yet, with no knowledge of the abortion, a parent cannot help a child with its many medical side effects, which include: abdominal pain and cramping, spotting and bleeding, sometimes even placental, uteral, or cervical infection or rupture. Post-abortion situations can be life threatening, and only if a parent knows about the cause of these problems can they take steps to save their own daughter‚’s life.

    Abortion is a traumatic experience. It is not a simple medical procedure; it is an extremely invasive supposedly last resort operation that can often devastate a girl emotionally. In a study of post-abortion patients only 8 weeks after their abortion, researchers found that over 30% of women surveyed felt deep emotional depression.. (‚“The Psychosocial Outcome of Induced Abortion", British Journal of Obstetrics & Gynecology.) It requires a parent to help cope with feelings such as those. Without knowledge of an abortion, a parent may mistake post-abortion depression or suicidal emotions as non-life threatening. If suicidal depression threatens a daughterÂ’s life, a parent needs to know about the abortion.

    This law has been enacted in over 30 states. Those state’s' experience proves that parental involvement laws reduce the number of pregnancies and abortions without harm to minors. Keep in mind this is not parental consent, only parental notification. The United States Supreme Court has approved this type of proposition in the past; it does not violate the so-called "“right to privacy."” But it does restore parental rights to protect their own children. We say yes on Proposition 73.

    Thursday, October 13, 2005

    Evolution losing ground to intelligence

    Assemblyman Ray Haynes issued a brilliant "Monday Morning Memorandum" on Intelligent Design this week. I will post the entire article, however, I want to focus on one paticularily profound thought:

    "...science comes up with a theory, which he calls a paradigm, develops tests based on those paradigms to discover the facts to prove the paradigms. When the tests, however, come up with facts that dispute the paradigms, anomalies as he calls them, the paradigm begins to break down, and a "“paradigm shift"” occurs. Some in academics cling desperately to the old paradigm, but soon, all science begins to reject the old paradigm, and a new “theory” of science replaces the old.

    "Evolution is reaching the point of a paradigm shift. As scientific and technical knowledge advances, new tests based on evolution are being developed, except these new tests are developing facts that cannot be explained by the theory of evolution. The response of the defenders of evolution in some cases is to attack those who question the theory, rather than seek to develop facts to prove their critics wrong. Evolution, in some quarters, is accepted as an article of faith, and those who donÂ’t accept the faith are figuratively burned at the stake as "“scientific"” heretics."

    Evolutions do not refute the claims of Creationism, they simply define the supernatural out of the debate. The underlying paradigm they assert is based on philosophical naturalism:

    Paul Kurtz, Professor Emeritus of Philosophy at the University at Buffalo He is founder and chairman of the Committee for the Scientific Investigation of Claims of the ParanormalCSICOP), the Council for Secular Humanism, the Center for Inquiry and Prometheus Book. He defines philosophical naturalism as such:

    "Naturalism is committed to a methodological principle within the context of scientific inquiry; i.e., all hypotheses and events are to be explained and tested by reference to natural causes and events. To introduce a supernatural or transcendental cause within science is to depart from naturalistic explanations. 1. The reliance on scientific method, grounded in empiricism, as the only reliable method of acquiring knowledge about the natural world. 2. The inadmissiof they ofthe supernatural or transcendent into its metaphysical scheme"

    Obviously to accept the supernatural would be a deviation from naturalistic explanations. However, this definition of science does not legitimately refute the claims of intelligent design.



    MONDAY MORNING MEMORANDUM

    By Assemblyman Ray Haynes

    October 10, 2005

    Intelligent Design?

    A new debate has begun over the question of the origin of the species, and our Superintendent of Public Instruction, Jack O'’Connell, has weighed in on the subject. Last week he announced that California schools would never teach the theory of "“intelligent design."” No mater what the science says, he proclaimed, California would always teach evolution.

    I can understand how anyone who has spent most of his life in government, like O'’Connell, would come to the conclusion that creation is an act of pure random chance, since most government action is purely random, and largely unsuccessful. Most government programs spend eternity crashing into peoples'’ lives, occasionally ruining them, mostly annoying them, and generally costing them money unnecessarily. There is certainly no intelligent design in government.


    Science, however, is beginning to question the origin of the species. The problem with evolution is that, although it purports to be a complete theory about how we came about, it cannot explain some of the things that science is discovering about how we work. Evolution says more complex biological systems "“evolved"” from less complex systems, so, as we study the more complex systems, we should be able to figure out from which less complex systems the more complex systems evolved.


    But we can'’t. In fact, some scientists have discovered the problem of "“irreducible complexity,"” which essentially means that no less complex system can be found from the complex system being studied.


    In his book, The Structure of Scientific Revolutions, Thomas Kuhn talks about how scientific theory is explained. Most of us are taught from high school that science develops tests to study the facts, comes up with a theory about how those facts relate to each other, and that is how knowledge is developed. Kuhn disputed this explanation. He claimed that science comes up with a theory, which he calls a paradigm, develops tests based on those paradigms to discover the facts to prove the paradigms. When the tests, however, come up with facts that dispute the paradigms, anomalies as he calls them, the paradigm begins to break down, and a "“paradigm shift"” occurs. Some in academics cling desperately to the old paradigm, but soon, all science begins to reject the old paradigm, and a new "“theory"” of science replaces the old.


    Evolution is reaching the point of a paradigm shift. As scientific and technical knowledge advances, new tests based on evolution are being developed, except these new tests are developing facts that cannot be explained by the theory of evolution. The response of the defenders of evolution in some cases is to attack those who question the theory, rather than seek to develop facts to prove their critics wrong. Evolution, in some quarters, is accepted as an article of faith, and those who donÂ’t accept the faith are figuratively burned at the stake as "“scientific"” heretics.


    I thought we had moved beyond hemlock, prisons, and witch hunts in academia with the passing of Socrates, or the jailing of Galileo. Unfortunately, evolution has become a sacred belief, with Darwin'’s writings as the scripture, and those who question the church of evolution are treated as heathens. Shouldn'’t science be about discussing and testing alternative theories of nature and natural occurrences? Do we simply reject a fact of nature because it doesn'’t fit into our "“world view"” of how nature is, or should be, organized? Certainly Jack O'’Connell thinks so. No longer the Superintendent of Public Instruction, he has chosen to become the High Priest of Darwinian Evolution.


    I thought our left wing friends were the chief proponent of an open-minded approach to education. This latest attack on the critics proves them to be exactly what they are, doctrinaire censors of open scientific discourse, true heirs of the collectivist ideology they promote and protect.

    Tuesday, October 11, 2005

    Irony from a Marxist/Freudian pyschoanalyst

    Erich Fromm was a Marxist, a humanist, a follower of Freud, and mostly wrong about the human being. However, as I was studying him, (because my liberal nihilist professor was teaching Fromm), I found a very interesting observation.

    Erich Fromm, like many others, believed that we have needs that go far beyond the basic, physiological ones that some people, like Freud and many behaviorists, think explain all of our behavior. He calls these human needs, in contrast to the more basic animal needs. And he suggests that the human needs can be expressed in one simple statement: The human being needs to find an answer to his existence.

    Fromm says that the major purpose of culture is to help us answer this question. All cultures, he says, are religions, in trying to provide us with the answer. Some, of course, do so better than others.

    A more negative way of expressing this need is to say that we need to avoid insanity, and he defines neurosis as an effort to satisfy the need for answers that doesn't work for us. He says that every neurosis is a sort of private religion, one we turn to when our culture no longer satisfies.

    Fromm's point is excellent: we all have a sort of religion, i.e. a worldview or frame of reference. Even secularism, ironically enough, is a frame of reference and therefore a "private religion." In the end, its not a question of religion versus science, but what religion is the best religion to ascribe to.

    Friday, October 07, 2005

    Stem Cell Research...

    Some thoughts from an informative speech I am giving tomorrow at a debate tournament on stem cell research:

    Almost all stem cell medical benefits have been derived from a technology that has until now, been mostly ignored: adult stem cells. According to The Coalition of Americans for Research Ethics in a report released July 19, 2005, adult stem cells have benefited patients with over 65 types of diseases and conditions.

    The Korea Times reported November 26, 2004 in the article "“Korean Scientists Succeed in Stem Cell Therapy"” that a spinal cord patient is now walking for the first time in 19 years. A team of Korean scientists headed by Dr. Song Chang-hun transplanted stem cells from umbilical cord blood to a 37-year-old female patient. The patient'’s lower limbs were paralyzed after an accident in 1985 damaged her lower back and hips. Afterward she spent her life in bed or in a wheelchair. However, after 25 days of stem cell treatment she can now walk on her own.

    Embryo stem cells are very potent, but also very unstable. Maureen L. Condic, who is an Assistant Professor of Neurobiology and Anatomy at the University of Utah, explains that, "“there are profound immunological issues associated with putting cells derived from one human being into the body of another. The same compromises and complications associated with organ transplant hold true for embryonic stem cells."” In her article, "“The Basics About Stem Cells"” published in First Things journal, she also points out that, "“Even in very small numbers, embryonic stem cells produce teratomas, rapid growing and frequently lethal tumors."

    On the other hand, when scientists and doctors use adult stem cells they simply assist and amplify what happens in our bodies all the time: we have stem cells throughout our bodies waiting to be activated and told what cell types to replace (e.g. old blood cells) or what tissues to fix.


    Tuesday, October 04, 2005

    With Alan Keyes



    With Alan Keyes at a rally for Jim Gilchrist